How do we overcome this attachment? Not by burning incense, praying, or prostrating to the buddhas! Not by supernatural powers! The only way is to realize wisdom. Why is wisdom the only method that works? Because all three forms of attachment are basically manifestations of ignorance. Just as we use light, the opposite of darkness, to dispel darkness, we use wisdom, the opposite of ignorance, to dispel ignorance; all other methods are ineffective. Wisdom here denotes insight that fully apprehends impermanence, suffering, and selflessness. Although the practices on impermanence and suffering appear simple, they are essential to the path of liberation and must therefore be undertaken. By relying on these three types of wisdom, we can cut through the three forms of attachment that bind us to samsara. There is no reason liberation cannot be attained under the circumstance.

~Depicted from THE FOUR SEALS OF DHARMA - SUMMATION

Bardo Tödröl elucidates the whole process of death, the state of after-death and the process of taking rebirth. The book has received rather strong support in the West mainly because its contents have been validated by many near-death experiences of people who came back to life after a sudden death. The fact that the ancient text of Bardo Tödröl happens to match the clinical findings of modern medicine accounts for its great stature and influence. You should read the book if you are interested in knowing more about it.

~Depicted from THE HANDBOOK'S FOR LIFE JOURNEY - On Death And Rebirth-What Life Truly Is

In this modern age, nearly everyone is under a great deal of pressure, in particular many entrepreneurs. It has become increasingly apparent and obvious there are a lot of problems of a spiritual nature which cannot be resolved by material means. Many rich people have discovered wealth is not the answer to everything. In the past, it was assumed wealth would lead to happiness; contrary to expectation, it has actually had a substantial negative impact.

~Depicted from ARE YOU READY FOR HAPPINESS -The Significance of Buddhist Philosophy Today

According to a report from the Chinese Center for Disease Control and Prevention, there are currently more than 100 million people in China with mental illness, 287,000 suicides and two million attempted suicides annually, plus anxiety disorders, manic depression and various other types of mental disorder. We can attribute this alarming situation to the high pressure from work and everyday life, but the fundamental cause, in Buddha’s words, is the three poisons—desire, aversion and delusion.

~Depicted from THE HANDBOOK'S FOR LIFE JOURNEY - On The Three Poisons-How to Handle Desire

Buddhism holds that Brahma does not rule the world; he is but one of the celestial beings in the six realms of samsara. As such, he is still bound by karma, has not gained liberation, may fall and suffer, and is certainly not omnipotent. Even if we make offerings to please him, he cannot help us escape cyclic existence; moreover, the killing of animals keeps us further entrenched in samsara.

~Depicted from THE HANDBOOK FOR LIFE JOURNEY - On The Three Poisons-How to Refute Ignorance

We should all recite the Buddha’s name on a regular basis, but to be fully prepared, we should also undertake a concurrent practice. That is to say, we should choose one of the Middle Way practices in either Vajrayana or exoteric Buddhism to ensure all grounds are covered. If we can realize emptiness, that certainly is best; if not, we can still go to Western Pure Land if we are sincere in chanting the Buddha’s name. The two should be practiced together, this is also His Holiness Jigme Phunstok Rinpoche’s advice. At the same time, listening and contemplating the Dharma are both helpful to the practice and to chanting the Buddha’s name, so these activities are complementary. An integrated practice like this is definitely beyond error.

~Depicted from THE FOUR SEALS OF DHARMA - The Importance of Practice

From what I know about idealism, I can say with full confidence that to equate Buddhism with idealism is very wrong as their views differ quite substantially. Actually, no one really thinks of Buddhism as idealism, only that religion in general is viewed as such, which in the case of Western religion is not incorrect.

In summary, Buddhism is not idealism because it does not deem the ultimate nature of reality is based on mind or mental phenomena; neither is it materialism as it does not consider the ultimate nature of reality is based on physical phenomena.

~Depicted THE RIGHT VIEW - Buddhism—the Definition

In this modern age, nearly everyone is under a great deal of pressure, in particular many entrepreneurs. It has become increasingly apparent and obvious there are a lot of problems of a spiritual nature which cannot be resolved by material means. Many rich people have discovered wealth is not the answer to everything. In the past, it was assumed wealth would lead to happiness; contrary to expectation, it has actually had a substantial negative impact.

~Depicted from ARE YOU READY FOR HAPPINESS - The Significance of Buddhist Philosophy Today

A lot of people opt for a life in the middle whereby there is neither great suffering nor happiness – a relatively placid life in which they can also practice the Dharma. However, an ordinary life such as this is not necessarily long-lasting. We cannot avoid the eight types of suffering, including birth, aging, illness, and death, and may even encounter great vicissitudes in life. Without the Dharma, how do we confront these circumstances?

Hence, it is not just in times of suffering, but also in times of happiness, that we need the Dharma. With the wisdom and the force of the teachings to face happiness, to share our good fortune with others, then happiness will not obstruct our practice.

~Depicted from ARE YOU READY FOR HAPPINESS - How to Face Suffering and Happiness-How to Face Happiness