WORDS OF WISDOM AUTHOR: KHENPO TSULTRIM LODRO

Sakyamuni Buddha once said, “Among all footprints, the elephant’s tracks are most reliable; among all thoughts, the concept of impermanence is most sacred.”

In what way are the elephant’s tracks most reliable? The elephant will only choose a safe path to tread, not a dangerous one. If we follow the elephant’s tracks, we will reach our destination safely.

Why is the concept of impermanence most sacred? By reflecting on continuous impermanence, we develop the motivation to practice. When our practice becomes lax, just thinking about impermanence — in life and in all worldly things — generates a strong desire to practice. If we practice momentary impermanence, it will be the basis for realization of no-self. This is because what is perceived to be “I” cannot exist when change is happening moment to moment. The realization of emptiness and no-self will come after a period of practice. Therefore, we must practice impermanence, and with practice, attain progress.

- Quote from The Four Seals of Dhama, "All Phenomena Lack Self-Existence"

The Noble Truth of the Cessation of Suffering means having eliminated all the defilements. It is like the reemergence of blue sky after the clouds have been blown away by the wind. Similarly, when negative karma and defilements have been purified and uprooted by renunciation, bodhicitta and realization of emptiness, Buddha nature (Tathagatagarbha) will naturally arise. This is the Noble Truth of the Cessation of Suffering, the ultimate effect of practicing the Dharma. Then, does it mean that actualization of Tathagatagarbha is the sole purpose for us to practice the Dharma? Of course not. The ultimate goal of Mahayana practice is to attain enlightenment in order to benefit sentient beings more effectively and completely.

- Quote from The Right View, "The Four Noble Truths—the Path Out of Samsara"

But in addition to managing everyday life, we also need to have unshakable determination to take the path to liberation. On this basis, even one single recitation of mantra can begin to turn us around. 

- Quote from The Right View, "The Way of Living and the Meaning of Life"

For example, some people believe that wearing designer clothes, driving an expensive car and living in a luxurious mansion symbolize their high social standing. However, this is in fact what the Buddha meant by self-indulgence because these objects are not necessities. People can never be fully satisfied with their lives if they do not know how to control their desires, as desires can grow and expand endlessly. No matter who you are, there will always be someone who is better than you. If your aim is to get to the top social stratum, your whole life will be spent in the pursuit of such vanity until the end. The consequence of chasing endless desires is never to be happy.

- Quote from The Right View, "A Buddhist’s Mode of Life"

In fact, there is an unbreakable rule in the Vinaya that it should not demand ordinary people to do anything that they are incapable of doing. The Buddha knew very well our limits and thus would not ask for something impossible of us. He did not say that everyone must lead a life of hardship but that we should control our desires and spend time and energy for something more meaningful in life. Otherwise, we can never be really happy or accomplish anything worthwhile. Do consider this point carefully.

- Quote from The Right View, "A Buddhist’s Mode of Life"

Why is the concept of impermanence most sacred? By reflecting on continuous impermanence, we develop the motivation to practice. When our practice becomes lax, just thinking about impermanence — in life and in all worldly things — generates a strong desire to practice. If we practice momentary impermanence, it will be the basis for realization of no-self. This is because what is perceived to be “I” cannot exist when change is happening moment to moment. The realization of emptiness and no-self will come after a period of practice. Therefore, we must practice impermanence, and with practice, attain progress.

- Quote from The Four Seals of Dhama, "All Phenomena Lack Self-Existence"

However, real austerity means undertaking to practice with diligence and great patience as well as overcoming all kinds of difficulties without fear. Otherwise, paupers among all people would be the first to reach enlightenment.

- Quote from The Right View, "A Buddhist’s Mode of Life"

The way of living means how one goes about sustaining oneself, essentially how one manages to live. What is the proper way of living for a Dharma practitioner? What did the Buddha say about this?

Should all practitioners give up everything and retreat to the caves to meditate like Milarepa did? It would be great if one can do that, but most laypeople cannot and so the Buddha did not rule this way. In a nutshell, the Buddha only asked all Buddhists to be content with fewer desires, which means differently to the monastics and lay practitioners.

- Quote from The Right View, "The Way of Living and the Meaning of Life"

At that time, most of us considered eating well and having fun the meaning of life, but the Buddha told us that those are just the way of living.