Practicing impermanence will eradicate our clinging to permanence, which is rather useful. For instance, even we cannot perceive the inner instantaneous impermanence of an object, if we realise that something is unreliable and impermanent, then we’ll overly cling to it, and reminding ourself over and over again: “since it’s unreliable, why bother to care and cling to it?” In this manner, our attachment will gradually decline.
~Depicted from LUMINOUS WISDOM BOOK SERIES
In our everyday life, when getting irritated and anxious, we need to stop to investigate what exactly make us upset? Our body is void of thinking, being free from the concept of happiness and unhappiness. It’s the consciousness which give rise to defilements. Then what exactly is consciousness? By reflecting as such, we might reach a state of realisation.
~Depicted from LUMINOUS WISDOM BOOK SERIES
Before attaining buddhahood, Vajrasattva made an aspiration: I vow not to attain buddhahood if I cannot enable anyone to chant my name, and supplicate to me for confessing to purify their obscurations. Given Vajrasattva had attained buddhahood, if supplicating to Vajrasattva by chanting the Vajrasattva Mantra or the Hundred-Syllable Mantra of Vajrasattva, one is bound to purify all obscurations.
~Depicted from LUMINOUS WISDOM BOOK SERIES
Countless buddhas in the past, including Shakyamuni Buddha, vowed to liberate all sentient beings when giving rise to bodhicitta, vowing to attain buddhahood after all sentient beings attain buddhahood. We haven’t attained buddhahood yet, but they have. Why? Buddhas make such aspirations out of vast compassion. Due to the greatest and sublimity of their aspirations, they attained buddhahood swiftly. Whereas we are preoccupied with our own interest, thus we are still struggling in the samsara.
~Depicted from LUMINOUS WISDOM BOOK SERIES
As a Mahayanist, we should refrain from giving rise to thoughts of conquest: conquering nature, countries, nations or people; rather we should be grateful to nature and all sentient beings. Due to the existence of nature and sentient beings, we can achieve noble goals, which are engendering bodhicitta and realising emptiness.
~Depicted from LUMINOUS WISDOM BOOK SERIES
Although from the meditative concentration’s point of view, the heavenly beings in the form and formless realm are endowed with great capacity, the meditative concentration they abide in is mere tranquility, which is devoid of the wisdom of realisation, thus their meditative concentration has nothing to do with liberation. Among sentient beings in the three worlds and the six realms, only humans have the best chance to attain liberation. Thus being a human is fairly significant, we need to cherish our human body.
~Depicted from LUMINOUS WISDOM BOOK SERIES
Why do we not cling to dreams, but cling to this samsara? This is because the dream lasted for a short time, the next day, we will realise that the objects we perceive the night before are delusional and non-existent now. Whereas the cycle of time for samsara is very long, we have no way able to reach to the edge of samsara. However, for bodhisattvas, in spite of being a commoner previously, once they attain Bodhisattvahood, it is just like a dream is awaken, they would know that the cyclic existence is a mere delusion and dream-like.
~Depicted from LUMINOUS WISDOM BOOK SERIES
It’s been analysed and inferred in sutras and shastras over and over again that suffering stems from self-clinging or attachment; this is expounded from another perspective. Here we come to a conclusion that suffering and happiness don’t come from external things, rather they’re closely related to our views, habitual pattern or habit. All suffering comes form our attachments.
~Depicted from LUMINOUS WISDOM BOOK SERIES
