It' s easy to talk about returning to clarity. However, to actually realize the state of clear light, we must invest both time and effort. Apart from the buddhas and bodhisattvas who can choose their own manifestations, all of us who are here in this world have neither the right nor freedom to choose where we want to go. When causes and conditions mature, we follow wherever they take us. Nevertheless, we are already here in this world and have learned how to return to clarity, the direction we take in life is in our own hands. We must appreciate and seize this truly unique opportunity! 

~ Depicted from Luminous Wisdom Book Series: The Paper Tiger - Suffering is just a Paper Tiger

As in any practice, we must first know its underlying concept. It is only after full apprehension of the concept that practice can proceed. Without right understanding, our practice is blind. Without practice, right understanding is also useless. Hence, one complements the other; each is indispensable. We can eradicate our afflictions and attain liberation only with the perfect union of the two. Accordingly, before we discuss the actual practice of the Three Dharma Seals, we must also know its concept.

~ Depicted from Luminous Wisdom Book Series : The Four Seals of Dharma - Summation

There are many kinds of desire – money, fame, love, etc. When desire is not under control and allowed to grow freely, it becomes insatiable, making us all slaves to its command. This short lifetime will then be spent in pursuit of illusive targets and wasted in striving to satisfy desires. Looking back when life nears its end, one painfully discovers that happiness is a real scarcity with unhappy moments scattered throughout one’s lifetime. Uncontrolled desire can destroy not only this life but also next life, not only oneself but also other beings. Robbery, for example, is basically caused by desire—desire to take what one lacks and others have; in so doing, one not only destroys this and future life but also disrupts the life of others.

~ Depicted from Luminous Wisdom Book Series : The Handbook for Life's Journey - On The Three Poisons-How to Handle Desire

Buddha Sakyamuni did not deny that material things can resolve a lot of suffering. When we do not have food to eat or clothes to wear, material goods are of primary importance. However they cannot solve all our problems. I believe all of us in the twenty-first century are increasingly clear on this point. Hence, in the end we still need to return to the tranquil surface of the ocean; we need enlightenment. With enlightenment, we can eradicate all our suffering.

~ Depicted from Luminous Wisdom Book Series : The Paper Tiger - Suffering is just a Paper Tiger

Meditative absorption or concentration can be practiced with or without religious belief, just as yoga may or may not be associated with any religion. Yoga is simply a practice that leads to good health. Likewise, meditation can, by regulating our mentality, bring happiness and cure depression.

The Buddha gave us many methods for cultivating the mind. Whether we believe in the Buddha or not, the mind practices are important to all of us. They can also be practiced by anyone.

~ Depicted from Luminous Wisdom Book Series : The Paper Tiger - The Tibetan Buddhist View on Happiness

I have personally investigated and interviewed people with near-death experience. What they described to me perfectly matched what their doctors saw at the time. More importantly, their experience with near-death has caused tremendous change in their view on life and values.

I knew a teacher who had near-death experience. After he came back to life, he dedicated all his time and effort to promoting one idea: Do not move or do anything to the body immediately after the person appears to be dead because at this moment the person is still alive; the soul is still with him or her.

Except for accidental death, Buddhist texts usually describe the process of a normal death this way: First, the eyes, ears and other organs will gradually stop functioning. When they are about to stop, one can no longer recognize even the most familiar faces; voices from people around become dim, as if coming from afar; body feels like sinking down in the period leading up to death, although it is impossible to sink when lying on bed. All these just indicate that the organs are about to stop working and life will soon end.

~ Depicted from Luminous Wisdom Book Series : On Death And Rebirth-What Life Truly Is

Meditation practice is a commitment requiring time and effort. We should not be discouraged by a few unproductive sessions and give up. Like all things, we need to build the practice step by step. Without putting in the time, we cannot succeed.

~ Depicted from Luminous Wisdom Book Series: The Paper Tiger - The Significance of Buddhist Philosophy Today

The law of cause and effect works on infallible principles. For example, seeds of rice will yield only rice, not barley. Similarly, if a practice is not what leads to enlightenment, how can it yield the fruit of such?

Many people think that if they regularly read scriptures such as the Diamond Sutra, the Thirty-Five Buddhas Repentance Ritual, the Practices and Vows of the Bodhisattva Samantabhadra, the Heart Sutra, etc., they are no doubt Buddhist practitioners. Actually, that may not necessarily be the case. While recitation of sutras is definitely a good thing to do, and the Buddha also praised its merit, motivation still matters greatly. If the motivation is not right, all will be wrong, and vice versa. That is, one can never do wrong with the right kind of motivation.

~ Depicted from Luminous Wisdom Book Series : The Right View - The Three Supreme Methods—the ultimate methods of cultivating virtue and training the mind

If one is proficient in the practice of aspiration and application bodhicitta when alive and undertakes to practice the same at the time of death, the practice will strengthen in power and guide one through the end of life.

How to conduct the practice at this time is also crucial. If one is able to sit up, adopt the seven-point posture of Vairocana; if not, lie on the right side of the body, hold the cheek with the right hand, then press the right nostril with the right little finger and breathe out through the left nostril. Meanwhile, cultivate loving-kindness and compassion, practice exchanging oneself for others by using the breathing method and so forth. Furthermore, one should know that all internal and external phenomena, either of samsara or nirvana, are manifestations of mind; and that the nature of mind has always been emptiness, devoid of any mental construct, since time immemorial. Once realized, rest the mind in this state of emptiness and wait for the breathing to stop. If breathing continues, repeat this practice once and again until it stops. This is the pith instruction for cultivating bodhicitta at the time of dying.

~ Depicted from Luminous Wisdom Book Series : On Death And Rebirth-Key Points for Practicing Bodhicitta on Deathbed