Usually, we are beholden to the concept that things emerge from non-existence to existence. When planting flowers, for instance, there are certainly no flowers on the seed and that is why planting is needed. If there were flowers there already, then there would be no need to plant the seed. This is how we view reality. If there is no analysis, there is no problem with such a view at all, and this has been true from the beginning of time till now. Even after another 10,000 or 100,000 years of evolution of humankind, still there would be no problem. However, if we take another step in our analysis, we will discover another world altogether. 

~ Depicted from Luminous Wisdom Book Series 10

For most people, it is quite necessary to understand these points. Whether to continue chasing material prosperity or choose a more meaningful way of living is pivotal to where this life will lead us.

As a matter of fact, it is an extremely rare opportunity that we were born human, have encountered the teachings of the Buddha and had some time to practice. No other things in the world are as extraordinary as such opportunity.

We should know that the purpose of a car is not to burn fuel but for transportation. Burning fuel is just a car’s way of living—it moves things while consuming gasoline. Likewise, the purpose of man is not just eating, drinking and having fun. Eating and drinking are how man can sustain life, never the ultimate goal of mankind.

~ Depicted from Luminous Wisdom Book Series 6

If in this life we only have contrived, not genuine, bodhicitta, then just as the Venerable Atisha said, “Those who have aroused contrived bodhicitta in this life will become great bodhisattvas in the next life and be able to deliver as many sentient beings from samsara as there are in Jambudvipa2”. Why is that? That is due to the fact that simply arousing bodhicitta is already a supreme Dharma practice. Based on infallible karma, it is only logical for those people to attain equally supreme result in their next life.

~ Depicted from Luminous Wisdom Book Series 10

There are many kinds of desire – money, fame, love, etc. When desire is not under control and allowed to grow freely, it becomes insatiable, making us all slaves to its command. This short lifetime will then be spent in pursuit of illusive targets and wasted in striving to satisfy desires. Looking back when life nears its end, one painfully discovers that happiness is a real scarcity with unhappy moments scattered throughout one’s lifetime. Uncontrolled desire can destroy not only this life but also next life, not only oneself but also other beings. Robbery, for example, is basically caused by desire—desire to take what one lacks and others have; in so doing, one not only destroys this and future life but also disrupts the life of others.

~ Depicted from "THE HANDBOOK FOR LIFE"S JOURNEY : On The Three Poisons - How to Handle Desire"

Money may have something to do with certain negative mental states, but money is no solution to those mental problems. Although medication is effective to a certain degree in alleviating the symptoms, its side effect should not be underestimated. Then, the safest and the most effective way to overcome difficulties of the mind is spiritual practice.

~ Depicted from "THE HANDBOOK FOR LIFE"S JOURNEY : On The Three Poisons - How to Handle Desire"

According to a report from the Chinese Center for Disease Control and Prevention, there are currently more than 100 million people in China with mental illness, 287,000 suicides and two million attempted suicides annually, plus anxiety disorders, manic depression and various other types of mental disorder. We can attribute this alarming situation to the high pressure from work and everyday life, but the fundamental cause, in Buddha’s words, is the three poisons—desire, aversion and delusion.

~ Depicted from "THE HANDBOOK FOR LIFE"S JOURNEY : On The Three Poisons - How to Handle Desire"

Let us ask ourselves: “Which level do I belong? Did I or can I improve over last year?” If the answer is no, then we do not belong to any one of the three levels of practitioners. Since there is no fourth level, it just goes to show that we are practitioners in name only. And even that could be an overstatement.

~ Depicted from THE RIGHT VIEW - The Three Supreme Methods—the ultimate methods of cultivating virtue and training the mind

It is stated in the sutras that practitioners have three levels of classification. Top-level practitioners are able to make progress everyday. Those in the middle fare a little worse but are still capable of some breakthrough each month. Even the ones in the low level can better themselves at least by the year.  

It happens quite often that people make speedy progress at the initial stage of their practice, but the progress tapers off after some time. Worse, some may even stop practicing altogether. This is mainly due to a lack of systematic approach to Buddhist practice. What should be done about it?

First, we must understand what the foundational practices are and duly recognize the importance they command on our spiritual journey. If we try to practice the advanced teachings like the Great Perfection or Mahamudra without first completing the preliminary practices, no results will be achieved owing to inadequately prepared faculty. Thus, the foundational practices should be made the top priority for all who intend to bring their practice to fruition.

~ Depicted from THE RIGHT VIEW - The Three Supreme Methods—the ultimate methods of cultivating virtue and training the mind