They are not afraid because deep down they think death is still too far away. Thus, their dismissal of fear is only temporary and unreal. Surely they will be very scared when actually facing natural disasters or their own illness, not to mention real death. So why are they not afraid of death? They are not afraid because they don’t know what death really is. That’s the only explanation.

~ Depicted from "THE HANDBOOK FOR LIFE"S JOURNEY : On Death And Rebirth-Understanding Death

The cultivation of renunciation begins with the four general preliminaries: contemplating the rarity and preciousness of human birth, the impermanence of all phenomena, the law of infallible karma and the suffering of samsara. Upon successfully completing the general preliminary practice, renunciation will arise spontaneously. As for relative bodhicitta, it has two stages, i.e., aspiring and engaging. The practice of aspiring bochicitta is to cultivate the Four Immeasurables: loving-kindness, compassion, altruistic joy and equanimity through which unbiased, unlimited compassion for all sentient beings will arise. Once that has been developed, generation of bodhicitta will be just steps away. It is only when practice progresses in an orderly fashion, step-by-step, that we can hope to reap any results.

~ Depicted from THE RIGHT VIEW - The Three Supreme Methods—the ultimate methods of cultivating virtue and training the mind

Some meditation rooms may be facing the street, which can be quite noisy at times. If one has difficulty finding peace under the circumstances, try this method.

After some time, we may learn to adjust to the noisy environment. By then, the noise not only will not interfere with our practice, it may actually help us gain realization of emptiness.

~ Depicted from "THE HANDBOOK FOR LIFE"S JOURNEY : On The Three Poisons - How to Confront Anger

If we examine the world, we find the earth is travelling at a speed of 29.79 kilometers a second; yet in our lifetime, we are not in the least bit aware of it. What the sutras stated over two thousand years ago about the microcosm and what science has newly discovered are in agreement — all phenomena arise and cease in an instant. Whatever is newly born is instantly annihilated.

~ Depicted from ARE U READY FOR HAPPINESS : The Significance of Buddhist Philosophy Today

The other extreme is to believe everything ends when one is dead. At the time of birth, one is born with the body; there is no past life to speak of. When the body stops functioning, life ends, leaving no sense of joy or pain any more. As such, those holding this view have little inhibition to do unwholesome things when alive. Although not knowing what death is about, they pretend not to care nor to fear death, making no preparation at all for the imminent end of life. This is simply ignorance.

~ Depicted from "THE HANDBOOK FOR LIFE"S JOURNEY : On Death And Rebirth-Understanding Death

This is the current state I am in. What about yours? What are your goals? Only you know the answers. I think, as a Buddhist, especially a Buddhist who has studied a great deal of Mahayana teachings, the goal should never be for money or worldly accomplishments. Perhaps to many of you, and me as well, the Great Perfection is just way too profound for us to grasp at this point. People like us should start with renunciation and bodhicitta, the foundational practice.

~ Depicted from THE RIGHT VIEW - The Three Supreme Methods—the ultimate methods of cultivating virtue and training the mind

Many people are afraid of ghosts, and Buddhists are no exception—afraid of going to dark places at night or getting nervous when passing the cemeteries. At times like this, if one is brave enough, stop moving and observe: When I was nervous just now, what exactly is that thought of fear? After making this observation, it is likely that one comes to realize that, although the sense of fear is still present, the nature of fear is entirely unreal, empty of any substance, like bubbles. Right away, the fear toward ghosts vanishes without a trace.

~ Depicted from "THE HANDBOOK FOR LIFE"S JOURNEY : On The Three Poisons - How to Confront Anger

Many people have read the Heart Sutra and may even have recited it. According to the Heart Sutra, there is no eye, ear, nose, tongue, and body. Although in life no one would deny the existence of the eye, ear, etc., the ultimate conclusion in Buddhism is that all phenomena are illusory. We just have not realized it yet.

~ Depicted from ARE U READY FOR HAPPINESS : The Significance of Buddhist Philosophy Today

The view that everything ends after a person dies is a very simple, naïve and pessimistic take on life, drawing conclusion carelessly without knowing life at the deeper level. Think about this: We should all agree that it is impossible for the body to come from another place. But if we were to deny the existence of past and future life, we would have to first eliminate the possibility that consciousness or soul comes from another place. Since our sense organs do not see the coming and going of a soul, nor can any instrument make such observation, what evidence is there to prove that soul and consciousness also end when life ends?

~ Depicted from "THE HANDBOOK FOR LIFE"S JOURNEY : On Death And Rebirth-Understanding Death