It’s stressed in shastras that we need to rely on the dharma, rather than the person. Which means in the course of dharma study and research, we need to have conviction and rely on the authentic dharma or truth, rather than rely on the person’s fame, status, or power. We need to analyze if this person’s words are in accordance with the dharma and the truth, if the answer is yes, then we can trust this person’s words. Otherwise, regardless how famed a person is, we should not follow this person’s words blindly.

~Depicted from LUMINOUS WISDOM BOOK SERIES

Countless buddhas in the past, including Shakyamuni Buddha, vowed to liberate all sentient beings when giving rise to bodhicitta, vowing to attain buddhahood after all sentient beings attain buddhahood. We haven’t attained buddhahood yet, but they have. Why? Buddhas make such aspirations out of vast compassion. Due to the greatest and sublimity of their aspirations, they attained buddhahood swiftly. Whereas we are preoccupied with our own interest, thus we are still struggling in the samsara.

~Depicted from LUMINOUS WISDOM BOOK SERIES

The Vajrayana not only expounds many practices which have swift and useful effects, but also imparts various elaborate and concise practices, some of which are rather simple. This doesn’t mean their content is incomplete, rather, its method is quite simple. Through practicing with such simple methods, one can obtain ideal effects, this is referred to as pith instruction in the Vajrayana.

~Depicted from LUMINOUS WISDOM BOOK SERIES

The goal of dharma study is to dispel suffering. To dispel a part of suffering of samsara is referred to as Buddhism oriented towards the rebirth of the human and heavenly realms; to dispel all the suffering of samsara is referred to as the Shravakayana Buddhism; to endeavour to dispel all the suffering of samsara for the sake of oneself and all sentient beings is referred to as Mahayana Buddhism. From this perspective, Buddhism is the method to dispel suffering.

~Depicted from LUMINOUS WISDOM BOOK SERIES

Countless buddhas in the past, including Shakyamuni Buddha, vowed to liberate all sentient beings when giving rise to bodhicitta, vowing to attain buddhahood after all sentient beings attain buddhahood. We haven’t attained buddhahood yet, but they have. Why? Buddhas make such aspirations out of vast compassion. Due to the greatest and sublimity of their aspirations, they attained buddhahood swiftly. Whereas we are preoccupied with our own interest, thus we are still struggling in the samsara.

~Depicted from LUMINOUS WISDOM BOOK SERIES

We need to refrain from seeking perfection in our family and work life. There is only relative perfection in this world and there is no ultimate perfection. Even for the relative perfection, the more one seek, the more tired one gets. In this era, what we need most is to simplify, relax and slow down.

~Depicted from LUMINOUS WISDOM BOOK SERIES

The most amazing and outstanding of the Nyingma tradition is terma. Although other traditions have terma as well, and many masters of those tradition are tertons, the source of terma is Guru Rinpoche. Guru Rinpoche’s time was in the Old Translation period, when only Nyingma tradition was existent, thus most of terma texts are in the sphere of the Nyingma tradition.

~Depicted from LUMINOUS WISDOM BOOK SERIES

There is an interesting secret to confronting suffering: the more receptive and welcoming we are, the less it dares to approach us; the more hostilely we refuse it, the easier it can intrude our mind. For this reason, if not desiring suffering, one needs to embrace it courageously.

~Depicted from LUMINOUS WISDOM BOOK SERIES

Even having realizing the emptiness, one needs to be agreeable to sentient beings. As Guru Rinpoche said: “Even my views are as high as the sky, my attention to the law of karma is as fine as barley flour.” In other words, our views need to be open and high, but our conduct needs to be conservative and careful.

~Depicted from LUMINOUS WISDOM BOOK SERIES