KHENPO'S BLOG

Among the four schools of Buddhism, Sarvastivada1 and Sautrantika did not maintain any idealistic viewpoints at all, neither did the Madhyamaka (Middle Way) school of the Mahayana tradition.

The Yogachara (Consciousness Only) school of Mahayana had a number of sects, of those only one posited a small portion of its views that was somewhat similar to that of idealism.

- Quote from The Right View, "Buddhism—the Definition"

However, we cannot simply count on reason or theory to gain certainty in this view; we need to let the mind rest and examine it during meditation. Free the mind from discursive thoughts; neither review the past nor invite the future. The past no longer exists, the future has yet to come; if there is a mind, it can only be the mind at the present moment. Let us then check to see if the present mind exists. If we have been diligent in our practice of the preliminaries, we would know, in the instant we examine the mind, that the mind at this very moment is none other than clarity and emptiness.

- Quote from Are You Ready For Happiness? Don't Let the Paper Tiger Scare You Off, "How to Face Suffering"

Buddhism has never meant to conquer anything or anyone. The Buddha also said that he cared not in the least the victory of fighting with another man, but most emphatically the victory from the battle with one’s own mind.

- Quote from The Right View, "Buddhism—the Definition"

Thus the Buddha and many Buddhist masters explained there is no absolute happiness in the three realms, particularly the desire realm. Although there is happiness in life, it is relative and short-lived; within happiness are seeds of suffering.

Whether it is the temporary happiness we experience in everyday life, or the everlasting happiness one attains after transcending samsara, neither originate from a life based on material pursuit but from peace and freedom of the mind. When the mind is occupied by hate, selfishness, and desire, it is not free. To attain lasting freedom, the mind must be rid of the poisons of desire, anger, delusion, and arrogance.

As our understanding of the Dharma deepens, we can stay calm however great the vicissitudes in our life.

- Quote from Are You Ready For Happiness? Don't Let the Paper Tiger Scare You Off, "How to Face Happiness"

It is a simple and direct way to define Buddhism as wisdom and compassion. The broader and more profound connotation of Buddhism is the six paramitas.

- Quote from The Right View, "Buddhism—the Definition"

The Buddha himself once said that there were quite a few inconsistencies in his teachings in order to suit the taste of different audience, but the one that would never change is the teaching on emptiness. For example, from the point of view of relative truth, impermanence and suffering being the nature of all phenomena are deemed absolute truth, but not from the point of view of the ultimate truth. In the Three Dharma Seals, only no-self is deemed the absolute truth.

- Quote from The Right View, "Buddhism—the Definition"

Renunciation is the foundation of bodhicitta. Having aroused bodhicitta, one is qualified to receive the bodhisattva vows which one can bestow on oneself. Afterwards, one can begin the practice on emptiness. Knowing that the union of wisdom and compassion is the combination of emptiness and bodhicitta essentially means that one has understood perfectly the quintessence of all the exoteric and esoteric teachings of Mahayana Buddhism.

- Quote from The Right View, "Buddhism—the Definition"

The Nirmanakaya is for the Buddha to communicate with ordinary people. Although Buddha-nature exists within the mind of every sentient being, the Dharmakaya (Truth Body) of the Buddha is rendered powerless to those who have not attained realization and thus must rely on the Nirmanakaya and the Sambhogakaya of the Buddha for guidance to enlightenment. However, neither the Nirmanakaya nor the Sambhogakaya is the true Buddha, only the Dharmakaya, the union of wisdom and compassion, is.

- Quote from The Right View, "Buddhism—the Definition"