Therefore, we must carefully examine and ask ourselves, “What is the purpose of my years of participation in animal liberation? Did I do it mainly for my own benefit?” If the intention is to attain Buddhahood for the sake of all sentient beings, then our action is undoubtedly a supramundane practice. If we liberate animals in the hope of attaining our own longevity, or a healthy human rebirth with long life, or a rebirth in Amitabha’s Pure Land for ourselves, the actual intended beneficiary is really just us while it may appear that animals are being helped by our action.

~Depicted from THE RIGHT VIEW - The Three Differences

The Buddha’s primary goal of teaching was to communicate precisely the doctrine of the Three Dharma Seals to the listeners. Failing this, the teaching would have been pointless. What made the Three Dharma Seals so important?  The answer is in the sutras.  A disciple once asked the Buddha, “How can the real teachings be distinguished if the non-Buddhists try to deceive with their false version after you, The Blessed One, pass into nirvana?” The Buddha answered, “Any teaching, as long as it espouses the principles of the Three Dharma Seals, can be considered Buddhist teaching; otherwise, it is not Buddhist teaching.” The fact that the Buddha always emphasized the key points in his transmissions should explain why so much importance has been attached to the Three Dharma Seals.

~Depicted from THE RIGHT VIEW - Buddhism—the Definition

Be sure to tell yourself, “Being separated from beloved family members forever is indeed a huge blow, but living and dying, joy and sorrow, separation and gathering of sentient beings are nothing but the natural law of life. All seven billion people in the world will face death at some point. I’m not the only one.” By thinking this way, you will not feel too distraught with your own death.

~Depicted from THE HANDBOOK FOR LIFE'S JOURNEY - On Death And Rebirth-How to Face Death

Why is the concept of impermanence most sacred? By reflecting on continuous impermanence, we develop the motivation to practice. When our practice becomes lax, just thinking about impermanence — in life and in all worldly things — generates a strong desire to practice. If we practice momentary impermanence, it will be the basis for realization of no-self. This is because what is perceived to be “I” cannot exist when change is happening moment to moment. The realization of emptiness and no-self will come after a period of practice. Therefore, we must practice impermanence, and with practice, attain progress.

~Depicted from THE FOUR SEALS OF DHARMA - 

There is also another actual phenomenon that cannot be explained by science. That is, a person who died of a gunshot wound or car accident in the last life has a scar on the body in this life at the same spot as the previous wound. For example, in a book titled Reincarnation and Biology: A Contribution to the Etiology of Birthmarks and Birth Defects (1997), there are detailed reports on 250 cases along with many pictures of birthmarks. I also discovered similar cases in my own investigation. Even if we already accept the idea of cyclic existence, how did the scar in one’s last life appear on the body in this life when the body that died is in no way related to the body of a brand-new being born in this life?

~Depicted from THE HANDBOOK'S FOR LIFE JOURNEY - On Death And Rebirth-What Life Truly Is

The law of cause and effect is a natural law. Buddha Sakyamuni did not pronounce it, nor did he create it; the Buddha only discovered it and promulgated it to all people.

As stated in the Rice Seedling Sutra: “With or without the Tatagatha, the essence of phenomena abides.” Whether the Buddha appears or not in this world, the natural law of phenomena exists and does not change.

~Depicted from ARE YOU READY FOR HAPPINESSS - Spiritual Equipment for Modern Times

Unfortunately, most people live by a completely different set of standards – lacking moral character, they are empty inside, emotionally unstable, and mutually distrusting; they inflict injury on others, exploit the land, destroy the environment, and place money above everything else. If all human beings behave in this way, there is no hope for this society and for mankind.

~Depicted from ARE YOU READY FOR HAPPINESS - How to Face Suffering and Happiness-How to Face Happiness

What does it mean to watch the mind directly? For instance, if there is a thought to examine whether the mind is calm or thinking of other things, it is watching the mind directly. We should not entertain this kind of examination when abiding in the concentrated state, because once the thought of examination arises, it disrupts this state. Hence we need to watch the mind from the side.

~Depicted from THE FOUR SEALS OF DHARMA - The Practice of Impermanence

What does oneness refer to? Normally, the sutric system maintains that sentient beings are not buddhas but ordinary beings encumbered with defilement, who can transform their minds into the wisdom of the buddha only through Dharma practice over numerous lives. But the view set forth in the third turning of the wheel of Dharma, in particular that of tantra, is that ground and fruition are in fact one, that ground is fruition and fruition is ground. In other words, sentient beings are buddhas and buddhas are sentient beings; the two are one and the same.

~Depicted from GATEWAY TO VAJRAYANA PATH- The Completion Stage —the skillful means to realize emptiness