Buddhists should be realistic and rational, not just echo the views of most people. Life and death are of course the most important events in life. As we are normally concerned even with minor ailments, there is no reason not to be serious when facing the lessons of life and death. There are many real examples from all over the world, both old and new, pointing to the existence of soul and rebirth. When solid proof for refutation is still lacking, acknowledging rather than rejecting their existence would be a sounder choice.

~Depicted from THE HANDBOOK'S FOR LIFE JOURNEY - On Death And Rebirth-Understanding Death

Buddhism has a number of very special methods for overcoming suffering. With practice, the methods help us purify our mind and reach a higher state of attainment. In the short run, we can alleviate our stress; ultimately we can be free of the suffering of birth, aging, illness, and death.

In the past, people used to think Buddhism denotes pessimism and passivity, and teaches escape from the real world. Actually, that is not the case. The Buddhist understanding of human suffering goes well beyond this view. Buddhism is not passive; on the contrary, the Buddhist view on life, suffering, and happiness is intimately connected with the real world. We can all benefit greatly if we understand some of its concepts.

~Depicted from ARE YOU READY FOR HAPPINESS - Suffering is just a Paper Tiger

Some regard Buddhism as a kind of belief. Belief also means faith. Of course faith is needed in Buddhism, but it would be oversimplified to regard Buddhism as a belief since keeping faith is only one of the aspects of Buddhism.  The foundation and the priority of Buddhism are not about belief, but wisdom and compassion.  Although Buddhism does advocate the importance of faith, it is not unique to Buddhism; science also calls for faith.  For example, people today all want to promote faith in science.  If one does not trust science, one probably would not even dare to take airplane.  People take planes because they believe in the technology that allows airplane to transport people to their destinations.  It takes faith to accomplish anything in this world, the same kind of faith as in Buddhism. Therefore, it is incorrect to equate Buddhism with belief.

~Depicted from THE RIGHT VIEW - Buddhism—the Definition

Although freeing small fry or other beings that will not be killed in the near future is also liberating living beings, they are not lives saved at the point of being killed. To engender great merit and to be deemed a genuine form of fearless offering, lives saved should be those that are about to be killed such as the assorted fish sold in the marketplace.

~Depicted from THE RIGHT VIEW - Liberating Living Beings

Here it is pointed out the practice of reciting the buddha’s name without distraction is undertaken with bodhicitta as a foundation. Of course, renunciation must also be present. In The Buddha Speaks of Amitabha Sutra, it is said: Without renunciation, one will chase after worldly happiness. Desire prevents us from being born in Western Pure Land because it is basically an obstacle. If desire is not eradicated, the thought of taking rebirth in Western Pure Land will not arise; even if it arises, it will not be very strong, so rebirth in Western Pure Land cannot be attained.

~Depicted from GATEWAY TO VAJRAYANA PATH - Sutra and Tantra: Similarities and Differences

In our lifetime, we have never experienced our innate clarity, even though all our suffering, happiness, and emotions come from deep within the mind. Buddhism often uses the term “clarity” to describe the most fundamental level of the mind (luminosity and clear light are other terms also used). This kind of “clarity” is neither visible light, nor non-visible light; it cannot be found in any electromagnetic spectrum in physics. It is a state of purity totally free of defilements. There is no happiness or joy, suffering or anxiety in this state of great equanimity.

Buddha Sakyamuni realized this clarity when he became enlightened. All Buddhist practitioners aspire to achieve the same realization. In the sutras, it is also called Buddha nature. Buddha nature or the innate clarity of mind can be directly realized and experienced. There is a saying in Ch’an Buddhism: One who drinks the water knows if it is cold or warm. The emphasis in Ch’an on knowing the nature of mind is none other than realization of this innate clarity.

~Depicted from ARE YOU READY FOR HAPPINESS - Suffering is just a Paper Tiger

What Buddhism does acknowledge is that sentient beings do not have free will over their cyclic existence, and that it is not without causes that we keep roaming about involuntarily in samsara. Yet causes and conditions can be changed and improved because they are compounded phenomena.

~Depicted from THE RIGHT VIEW - The Twelve Nidanas¹—the sequence of cyclic existence

How do we overcome this attachment? Not by burning incense, praying, or prostrating to the buddhas! Not by supernatural powers! The only way is to realize wisdom. Why is wisdom the only method that works? Because all three forms of attachment are basically manifestations of ignorance. Just as we use light, the opposite of darkness, to dispel darkness, we use wisdom, the opposite of ignorance, to dispel ignorance; all other methods are ineffective. Wisdom here denotes insight that fully apprehends impermanence, suffering, and selflessness. Although the practices on impermanence and suffering appear simple, they are essential to the path of liberation and must therefore be undertaken. By relying on these three types of wisdom, we can cut through the three forms of attachment that bind us to samsara. There is no reason liberation cannot be attained under the circumstance.

~Depicted from THE FOUR SEALS OF DHARMA - SUMMATION

At the same time, we should also find out what samsara means, what the cycle of birth, aging, sickness, death and, in fact, the world as a whole signify. But all these questions can simply be summed up in the first Noble Truth—the nature of suffering. Once understanding the nature of suffering, we will have a better grasp on how to deal with the cycle of birth, aging, sickness and death, of which the root cause is the origin of suffering. How then can this cause be uprooted? As physical illness needs the right medication to be cured, cyclic existence can only be stopped with practice of the Dharma. To counteract defilements and attachment, one must exert a sharply opposing force in order to be effective. The process of exerting this counteracting force is the path leading to the cessation of suffering. In other words, the purpose of undertaking Dharma practice is to cease the endless cycle of rebirth and death, not unlike what the right medicine is to a patient.

~Depicted from THE RIGHT VIEW - The Four Noble Truths—the Path Out of Samsara