We should further contemplate: the wealth and position I have in this lifetime are all relative; in the end I will leave in the same way that I came – with nothing, except for the bad karma I have created. I must not be so ignorant as to think I can get away without practice just because I have a bit of good fortune now. I should be even more diligent in my practice and strive to benefit sentient beings.

~Depicted from ARE YOU READY FOR HAPPINESS - How to Face Suffering and Happiness-How to Face Happiness

The eye, ear, nose, tongue, and body have feeling, but they do not reflect or contemplate; so these feelings are called non-discriminating thought. When we are sick, regardless of what we are thinking, our body experiences a great deal of suffering; this is non-discriminating thought.

When we see and hear something, the sixth consciousness reflects and distinguishes between the good and the bad; this is called “discriminating thought.” The suffering experienced by the sixth consciousness is called the suffering of discriminating thought.

~Depicted from ARE YOU READY FOR HAPPINESS - How to Face Suffering and Happiness-How to Face Suffering

What we are experiencing now is the continuation of dependent origination, the ceasing of which is what we need to accomplish. The key for continuing or ceasing dependent origination is ignorance, the first of the Twelve Nidanas. As long as ignorance remains, the subsequent phenomena will not stop. For instance, when the locomotive is running, the rest of the carriage will move along. If it stops or if there is no engine, the rest of the train will not move either. Similarly, if the first link of the chain does not stop, the rest will not stop; once ignorance stops, the rest cannot continue and hence liberation from samsara. All in all, the primary solution still rests with the eradication of ignorance.

~Depicted from THE RIGHT VIEW - The Twelve Nidanas¹—the sequence of cyclic existence

In The Words of My Perfect Teacher, the discussion on precious human birth, impermanence, etc. is followed immediately by an elaboration on the merit and the benefits of liberation. Why is it necessary to talk about the benefits of liberation? When we do not understand the benefits of liberation, we lose hope because we think there is no purpose in life if everything is impermanent; when we understand the benefits and know liberation represents eternal happiness, rather than being pessimistic, we feel optimistic and happy. Because we finally see the reason for living and will then direct all our effort at attaining liberation. At that point, true renunciation can be cultivated. The ultimate goal of practicing impermanence is none other than realizing this outcome.

~Depicted from THE FOUR SEALS OF DHARMA - The Practice of Impermanence

Unlike greed and anger which are quite noticeable, ignorance is a latent defilement. When we are angry or being greedy, it is obvious to not only ourselves but also others because our behavior is different, whereas ignorance is hidden deep down and not easily detected. None of the wise and knowledgeable people in the world including scientists, philosophers and psychologists has yet to discover ultimate ignorance. Although various fields of study have helped us clear some delusions and revealed to us many truths about life and the world, ignorance, a defilement entrenched at the deepest level, has never been explored by either science, philosophy or religions. Moreover, as the methods provided by these disciplines are not counteractive to ignorance, they are unable to refute and end ignorance.

~Depicted from THE HANDBOOK'S FOR LIFE JOURNEY - On The Three Poisons-How to Refute Ignorance

The third turning of the wheel of Dharma focuses on the grand vision of Mahayana Buddhism and on the clarity aspect of Buddha nature. The teachings are more advanced by comparison. Just prior to his parinirvana, Buddha Sakyamuni also transmitted tantric practices. The core teachings of the third turning of the wheel of Dharma in exoteric Mahayana Buddhism and the tantric practices are likened to courses given in the university.

~Depicted from ARE YOU READY FOR HAPPINESS - The Significance of Buddhist Philosophy Today

Within Buddhism, the question of how ignorance is produced from clarity is a difficult one. How can ignorance arise from a state of luminosity? Actually, we can say the source of samsara is as far away as the sky’s limit, because we have perpetuated in samsara since beginningless time; but from another perspective, we can also say it is right in front of us, since clarity at the present moment is the source of samsara. For those interested, there are writings on this topic in Vajrayana scriptures.

~Depicted from ARE YOU READY FOR HAPPINESS - Suffering is just a Paper Tiger

What we are experiencing now is the continuation of dependent origination, the ceasing of which is what we need to accomplish. The key for continuing or ceasing dependent origination is ignorance, the first of the Twelve Nidanas. As long as ignorance remains, the subsequent phenomena will not stop. For instance, when the locomotive is running, the rest of the carriage will move along. If it stops or if there is no engine, the rest of the train will not move either. Similarly, if the first link of the chain does not stop, the rest will not stop; once ignorance stops, the rest cannot continue and hence liberation from samsara. All in all, the primary solution still rests with the eradication of ignorance.

~Depicted from THE RIGHT VIEW - The Twelve Nidanas¹—the sequence of cyclic existence

 For example, if one has only limited knowledge of Buddhist philosophy, e.g., the rarity and preciousness of human birth or the suffering nature of samsara, doubts about the viability of gaining liberation through Dharma practice, the methods to be used for attaining enlightenment, or the soundness of the practice being undertaken, to name a few, may arise during the course of one’s practice. Lacking the wisdom gained from an orderly training in the Dharma and from contemplation, one is incapable of solving these issues alone and thereby easily confused, which ultimately may turn into a kind of hindrance to one’s practice. Whereas gaining the requisite wisdom can be both helpful and encouraging. As practitioners of the Dharma, we should at the least have an adequate understanding of the key doctrines. Such knowledge is more than just needed for a true practitioner; it is indispensable.

~Depicted from THE RIGHT VIEW - The Four Noble Truths—the Path Out of Samsara