If you would like to know more about karma, you can read the fourth chapter of the Abhidharma-kosha-shastra, which clearly explains the workings of cause and effect. Not understanding karma correctly will cause many problems even for people with clairvoyance, let alone ordinary folks like us.

~Depicted from THE RIGHT VIEW - On Cause and Effect

The worst thing about arrogance is that people believe they are better than everyone else and eventually lose respect for others. Additionally, they develop a mistaken view that money will resolve all problems. Not recognizing the benefits of practice and liberation, they plunge further into material pleasures and lack the impetus to improve. When advised to recite Amitabha or to practice with diligence, they respond, “Everything in my life is progressing smoothly; I have all that I want. Why would I still need to go to the Amitabha pure land?”

This complacency, unwillingness to progress, and even greater reluctance to engage in serious practice are not the problems of any individual but phenomena typical of our time. When these afflictions control us, our practice becomes difficult and is filled with obstacles. To surmount these difficulties, we need special methods.

~Depicted from ARE YOU READY FOR HAPPINESS - How to Face Suffering and Happiness-How to Face Happiness

It is stated in the sutras that practitioners are classified into three levels. Top-level practitioners are able to make progress every day. Those in the middle fare a little worse but are still capable of some breakthrough each month. Even the ones in the low level can better themselves at least by the year.

Let us ask ourselves: “Which level do I belong? Did I or can I improve over last year?” If the answer is no, we do not belong to any one of the three levels of practitioners. Since there is no fourth level, it just goes to show that we are practitioners in name only. And even that could be an overstatement.

~Depicted from THE RIGHT VIEW - The Three Supreme Methods—the ultimate methods of cultivating virtue and training the mind

The generation stage of Vajrayana is a specific practice for the training of pure perception. Via the generation stage, even ordinary beings don’t have to wait too long to achieve accomplishment. Upon reaching the highest state, one sees everything around as nothing but manifestations of the buddha; nothing is defiled. This is where even ordinary beings who have not attained the first bhumi of the bodhisattva path can successfully reach. So, in terms of purification of phenomena, tantra has swift methods of its own.

~Depicted from GATEWAY TO VAJRAYANA PATH - Sutra and Tantra: Similarities and Differences--based on the view of Rongzom Pandita

The mind is a complex thing -- its continuum, annihilation, basic nature, and development are all governed by special rules. Apart from the Buddha, no one has mastered the way it works. A lot of people have substantial knowledge of the world, but they do not know who they are, what their basic nature is, and where they come from. Perhaps, when science reaches a certain stage of development, it will be able to validate the existence of these rules; until now, it cannot. Only in Buddhism are we able to do so. By way of practice, we can attain this knowledge since our mind is self-knowing. The Ch’an emphasis on knowing the nature of mind is none other than this self-knowing.

~Depicted from ARE YOU READY FOR HAPPINESS - Suffering is just a Paper Tiger

Being humans now, we have the ability to discriminate right from wrong and to make choices. We are well aware of the faults related to eating meat and can also afford not to eat meat. Yet we do not or are unwilling to make the right choice. If and when we do take rebirth as animals, we will: 1) want to eat meat and meat alone, regardless of how delicious fruit and vegetables may taste; 2) not know the faults of eating meat; 3) not have the ability to choose. There will be no way we can avoid being carnivores by then. If we choose to be meat eaters when we can be otherwise, being carnivores in the animal realm would just be a natural outcome.

~Depicted from THE RIGHT VIEW - Why Vegetarian?

Presently, on all the continents except Antarctica, there are children who can remember their past lives. When these children first began to talk, they would say who they were, where they came from; they would give their parents’ names and details of their past lives. Their parents in this life would then check and validate the actual existence and subsequent death of the persons mentioned. Often enough these children inherited very strong habitual tendencies from their past lives—one who loved to smoke in past life would steal his father’s cigarettes to smoke in this life; one who died of a car accident in past life would be too frightened to go near cars in this life, and so forth. Some of them don’t feel close to their parents of this life but take the parents and relatives in the past life as their real parents and family instead. Many parents are unwilling to make this public lest others should think their children are mentally unstable, out of embarrassment, or because it violates their own religious beliefs. Nevertheless, the secret gets out eventually.

~Depicted from THE HANDBOOK FOR LIFE'S JOURNEY - On Death And Rebirth-What Life Truly Is

In my opinion, a view on life that is based on the principle of karma and cycle of rebirth should be a pro-active one. Imagine if we don’t believe in reincarnation but in nothingness after death, wouldn’t it be very sad, passive and meaningless, with nothing to look forward to at old age? At that point, no amount of money or knowledge matters anymore. It is often the very reason why old people choose to end their lives. Besides, if nothing were to remain after the passing of this life, one would feel free to do whatever one pleases without any concerns for morality or conscience, hence commit more evil karma and cause endless suffering for future life.

~Depicted from THE HANDBOOK FOR LIFE'S JOURNEY - On Death And Rebirth-What Life Truly Is

The Buddha’s primary goal of teaching was to communicate precisely the doctrine of the Three Dharma Seals to the listeners. Failing this, the teaching would have been pointless. What made the Three Dharma Seals so important?  The answer is in the sutras.  A disciple once asked the Buddha, “How can the real teachings be distinguished if the non-Buddhists try to deceive with their false version after you, The Blessed One, pass into nirvana?” The Buddha answered, “Any teaching, as long as it espouses the principles of the Three Dharma Seals, can be considered Buddhist teaching; otherwise, it is not Buddhist teaching.” The fact that the Buddha always emphasized the key points in his transmissions should explain why so much importance has been attached to the Three Dharma Seals.

~Depicted from THE RIGHT VIEW - Buddhism—the Definition